Haunch of Venison is currently showing ‘Translation’, a collection of work by Korean artist Meekyoung Shin. The show features several of Shin’s impressive installations examining the dynamics of subversion between material and cultural form, managing to avoid what can come across as witty attempts at cultural reference that are seen often in post-modern art and design. The first gallery houses her ‘Translation Vases’ (2009), where a collection of Chinese porcelain vases having seemingly been left in the moment of unpacking, some displayed on top of their wooden shipping crates, some still remain well out of sight inside the partially opened boxes. Shin uses this moment of transition to conceptually ground this work; Featuring the dislocation of a ‘cultural known’- in this case cultural object icons- and highlighting the moment of its transition into another world- England via China; Gallery via factory. In working with forms of Chinese porcelain vases, which have been highly collectible in the past centuries, she directs attention to how cultural obsessions have lead to reproduction and subsequently the dislocation of the ‘original’ with its cultural heritage; The British ceramics industry had especially committed itself to imitating such Chinese techniques. Contrary to what the eye can observe of these vases- which are apparently imitation porcelain sans floral arrangement, the nose might pick up on the fragrant quality to the air- and thus one beholds a room that is in fact full of imitations in soap. This added level of material awareness becomes an immediate point of obsession for the viewer- taking our initial reaction and voiding it completely; The same room is now a double vision of the philosophical and tangible, housing both cultural dislocation and enslaved material translation.

Continuing through a few galleries is a second installation titled ‘Ghost Series’, featuring collections of translucent vases in soap. These forms appear to be very modern and industrially made, but still make reference to original Chinese shapes. In this case they are stripped of their decoration and materiality, allowing us to consider how they exist without such features that were meticulously imitated and treasured.

Seeing Shin’s ‘Toilet Buddha Series’ and ‘Golden Buddha’ reminded me of another Buddha by Chinese artist Zhang Huan, created from the ash of joss sticks pressed into a large aluminium mold. The work used a material relative to the form but subverts the representation. Similarly Shin is using the soap to connect an idea of cleansing with religion, of daily washing as a ceremonial act- both still disintegrating the soap form. Similarly, with Huan’s Buddha in Haunch of Venison’s Berlin establishment, the community of viewers entering the gallery mimicked visitors in a temple, the Buddha crumbling from slight vibrations in the floor; The material in both cases becomes a tool for accessing the metaphysical.